OK I'm seeing some hope here because finally I'm starting to see some points I can work with and arguments I can let rest because the points have been made.
I'm going to jump between people but I trust you can keep track of whether you said what I'm quoting or not.
If you could somehow show me that people could come up with the notion of a sentient Creator without either having been told about it or having read it in the Bible, then you could make the argument that religion and atheism are on equal footing.
This is a chicken and egg problem; the fact that religion exists could be true for one of three reasons:[list=1][*]The religion is inspired by some superhuman being that revealed itself.[*]Religion was somehow instinctual.[*]Someone charismatic or powerful developed the system of belief, and others followed.[/list]Reason 1 is obviously what the religious would believe, but is implausible from an atheist's viewpoint so is useless in this discussion. I think we can agree reason 2 is implausible as well; while I'm amazed at the behavioral patterns that
can be instinctive, I think religion would have more universal characteristics if this were true; even the situations where environment seems to have affected the development of a religion supports it as something affected by socioeconomic climate rather than evolution. Reason 3 is at least something that all parties can agree on: somewhere, sometime a person thought of the religion by themselves. If this were not true then how would the religion exist unless 1 or 2 happened?
"Equal footing" is tough to define as well; there's many more factors than origin to consider.
First of all, we are not disagreeing on matters of faith. We are disagreeing on matters of philosophy, which is open to debate. My philosophy is that using reason and evidence is superior to believing in magic. Your position is that believing in magic does not contradict scientific thought.
This statement, while somewhat strongly worded, makes sense and I agree; perhaps the reason why we make no progress is we aren't really arguing the same point.
The reason it is impossible to debate between matters of faith, ie christianity is better than islam, is because faith is irrational and intellectually illegitimate. There is no rational way to support christianity over islam because neither belief is based on reason. The only way to argue about faith is with swords and AK-47's[sic].
The first statement is too biased to consider. The bolded statement is a textbook definition of the reason why I insist logic provides no facilities to debate religion. The italicized statement is an indicator of a poisoned mind; hatred and violence are completely against the teachings of Jesus, and lesser Jihad is supposed to be invoked
only when the opposing force is attempting to corrupt or eradicate Islam. There are people that pervert religions to fit their purposes and use it as an excuse for their violence, but I believe the only way to argue about faith is to state your beliefs and leave it at that.
If you get into a true argument, you are attempting to force your beliefs upon another, and if you are forced to believe something your faith is not genuine. I do believe that it is silly for you to be forced to attend chapel against your wishes; I don't really believe in aggressive evangelism and it's really counterproductive to make someone say they are a Christian just so you stop harassing them.
Science requires skepticism, experimentation, observation, and reason. Faith insults and undermines these activities. Faith is the willingness to betray your mind and hand it over to the whims of your emotions. People who have accepted faith of any kind in anything have opened the floodgates for an invasion of mysticism, charlatanism, occultism, and political manipulation.By itself, this is bad enough. But what is worse, people of faith feel compelled to spread this corruption. They are rarely happy unless they are trying to suck others into their world of depravity. It is this effect that causes faith to be so truly evil. Faith helps to foster a society controlled by zealots and mystics.
I disagree with the spirit of your statements, but agree that you will find no shortage of evidence to support them. I think the two bolded statements are the core statements worth discussing.
The first is true, if a person is not careful religion can breed fanaticism, and this leads to all of the things you listed. I won't attempt to refute it, but I do believe it's not what the religion is supposed to do. I believe that, at least the doctrine I follow, one must be careful to avoid these pitfalls, but many people join a church for a sense of "belongingness" for lack of a better word. Pursuit of finding a place where one belongs causes the individual to take actions they might otherwise have not taken. This effect is seen in fraternities and all manner of secret societies. The problem is most people are not strong enough to decide upon their doctrine and sever contact with groups that pervert that doctrine; they go with the flow for fear of being shunned.
Once again, the core problem is that there are always people who will pervert a religion for their own means, and their followers are the dangerous sort of people you mention.
The second statement points out exactly why I don't practice aggressive evangelism. Leaders of perverted religions seek to increase their numbers; the leaders seek power rather than enlightenment and there is strength in numbers. Larger congregations mean larger amounts of money, power, and influence. I believe that the more aggressive a religion's evangelism is, the more likely it seeks something less like than peace and goodwill towards men and more like peace (wealth) and goodwill (fear) towards the (human) leader.
I do believe we probably share a contempt for aggressive evangelism.
I thought that statement was very interesting - the same thing could be said for Christianity - it's been 2000 years, and what does it have to show but a 2000-year-old book? Sorry, but I think after a certain point in time, you've gotta admit the lack of new news on the God phone has gotta mean something.
A fair point, but once again the validity depends on context. I had a ridiculously long explanation but I think brevity is clarity here. I debated posting that because I figured someone would crosspost it in an attempt to weaken my stance, but I believe there is a subtle difference. Psychics have no common source for their knowledge; I'd be willing to speculate that if you were to take a sample group of psychics and ask all of them to describe the source of their power, you'd find a wide variety of explanations. On the other hand, Christians turn to the Bible as their source of evidence, and it's less likely you'd find widely different opinions about the origins of the Bible.
Whether you believe in its divine nature or not, the Bible has a clear plot. It states early on that it will be a record of God's interaction with the Jews and the fulfillment of His promise to provide a savior to correct the problem of man's sinful nature. From this viewpoint, there's little reason for work on the Bible to continue past the resurrection; God's promise is fulfilled and Jesus has taught His ways. The portions of the text following the resurrection serve to clarify or expound upon Jesus' teachings and provide an epilogue in Revelation. It really wouldn't make sense for God to come down several centuries later and be all "Oh wait guys I forgot to tell you this..." In fact, it'd be downright suspicious.
Of course, the Bible doesn't really hold as scientific evidence for the validity of Christianity, but this is due to the nature of religious matters. We have math texts that are every bit as ancient that are scientifically valid: this is because mathematics can be verified and validated. How do you verify and validate "this man did not die but ascend directly to Heaven"? If the Bible were less than a hundred years old it'd be very easy to figure out if it was truth or fiction because odds are the resurrection of a man would have made the headlines somewhere. However, the age and subject matter of the Bible mean that at best we can match the names of emperors to dates and say that parts of the Bible are historically accurate. The portions on which the religion is based are impossible to verify because there would need to be several independent unbiased eyewitness accounts, and I anticipate you wouldn't agree that having the accounts of four disciples of Jesus counts as unbiased.
Finally, the last statement worth discussing:
Hopefully you will someday activate the part of your brain that questions insane stories of magic and super powers and stop taking ancient tribal mysticism so seriously.
I am glad you are really excited about this tribal mysticism analogy but it doesn't really hold for Christianity in general, which is where you keep applying it. There's no mysticism in what Jesus taught us to do; he preached asceticism, pacifism, and sympathy, none of which require mystical practices. Indeed, we were warned to avoid witchcraft and other practices because they led to evil. I have no doubt that there
are Christian denominations that practice mysticism, but I can't seem to come up with an instance where Jesus encouraged any kind of practice other than not being a jerk.
My question remains unanswered: how is my mind closed to science by my religion? We've thoroughly discussed how there are many people who practice in the ways you despise, but you've done little to support the notion that all followers of religion are as such.